Objectivism, Subjectivism, and Relativism in Ethics

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Format: Paperback
Pub. Date: 2008-01-28
Publisher(s): Cambridge University Press
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Summary

Do we desire things because they are good, or are they good because we desire them? This question gets to the heart of the debate between moral objectivists and moral subjectivists. Objectivists answer that we desire things because they are good (that is, things are good or bad independently of our subjective mental states), while subjectivists answer that things are good because we desire them (that is, whether things are good or bad depends on our subjective mental states). A related question concerns the existence of disagreements over values and how these disagreements are to be explained. Does it make sense to account for moral disagreement by claiming, as the moral relativist does, that something might be good for one person but not good for another?

Table of Contents

Introductionp. v
Acknowledgmentsp. xvi
Contributorsp. xvii
Substantive Moral Theoryp. 1
Virtue and Naturep. 28
The Importance of Metaphysical Realism for Ethical Knowledgep. 56
Why Moral Judgments Can Be Objectivep. 100
The Importance of the Subject in Objective Morality: Distinguishing Objective from Intrinsic Valuep. 126
Evaluative Concepts and Objective Values: Rand on Moral Objectivityp. 149
Aristotelian Constructivismp. 182
Moral Construction as a Task: Sources and Limitsp. 214
Constructing Normative Objectivity in Ethicsp. 237
What Does Moral Phenomenology Tell Us about Moral Objectivity?p. 267
Imaginative Resistance and Psychological Necessityp. 301
Objectivism and Relational Goodp. 314
Foundations in Aquinas's Ethicsp. 350
Revisionary Intuitionismp. 368
Moral Objectivityp. 393
Indexp. 411
Table of Contents provided by Ingram. All Rights Reserved.

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